THE WAY
OF THE
FORCE
by
Steven Frerichs |
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" Don't fight the force...give into it...go with it...use it !
" -
The words are not those of mystic Obiwan Kenobi, but those of
Dr. Leung Ting, the ever pragmatic exponent of the WingTsun
system. Dr. Leung learned his WingTsun (WT) directly from the
legendary Master Yip Man shortly before his death. In fact, many
believe that Dr. Leung's system represents the final and most
refined version of Yip Man's art. Even Yip Man's own son Mr. Yip
Chun has endorsed Dr. Leung lending credence to this opinion.
In light of this information, it is not surprising to find that
Dr. Leung's WingTsun is perhaps the "softest" version of the art
in practice today. In his system you won't find students flexing
and battering their arms in a futile effort to make them hard
and invulnerable. Rather, the WT student learns to become soft
and flexible so that he may harmlessly absorb and redirect an
attack.
The greatest sin a WT man may commit, is to brutishly oppose
force with force.
Conversely, the highest virtue is to learn to
borrow your opponent's force and turn it against him. Learning
to effectively use an attacker's force is no easy task however,
especially if one's opponent happens to be strong, fast and dead
set on busting your head! Therefore, the student of WT proceeds
through a step by step training program that gradually develops
the necessary sensitivity, flexibility and reflexes for
realistic self defense. Although the specific training methods
and techniques discussed are peculiar to WT, the basic
principles involved are universal and merit consideration by
practitioners of all styles.
In WT there is a saying: the first stage of learning is to get
rid of your own force; the second stage of learning is to get
rid of your opponent's force. Only then can you attain the third
and final stage, which is to truly borrow your opponent's force.
The first stage, that of abandoning the deeply rooted
psychological dependence on raw, muscular power is the most
difficult for a student to accept. This is especially true of
the stronger students who have learned from a lifetime of
experience to rely on their muscles. However, such students are
usually quick to change their minds when their weaker kung fu
brothers begin to surpass them in skill!
The simple fact of the matter is that "hard" resistant force is
anathema to the concept of flowing with, and using your
attacker's force. To accomplish this, you must become "soft." By
"soft" I do not mean limp like a wet noodle, but soft and
springy like a strip of bamboo. By adopting this kind of elastic
force, even a small person can absorb and redirect a very
powerful attack. Generally speaking, practitioners of hard
styles strive to make their limbs as tough and rigid as a piece
of oak. Unfortunately, under sufficient stress, oak breaks, and
this is precisely what happens to the hard stylist when he
confronts and even stronger opponent.
By contrast, the WT man's flexible, bamboo like arms bend and
compress before a strong attack and snap back with vicious speed
when released. In WT the arms function as springs to absorb and
return the energy they receive. This "spring principle" is one
of the most basic means of borrowing and opponent's force.
Furthermore, the concept of "springy energy" is fundamental to
WT theory and a component of every strike, parry and counter in
the style.
A corollary of this "spring principle" is the avoidance blocking
as a means of defense in WT. Dr. Leung has noted that other
styles depend upon four main blocking movements: upward,
downward, inside to outside and outside to inside. These blocks
may be hard or soft, close fisted or open handed, linear or
circular, but they all reflect the same concept. In WT such
movements are unnecessary. Instead, we simply let our arms
spring forward along the central axis of our body, or
centerline, towards the centerline of our opponent.
If he does not deflect our arms, of course he will be hit. If he
does obstruct our attack, whether by block, parry, or counter
punch, we simply let the force of his defensive movement bend
our arms into one of the classical WT deflecting positions such
as tan sau (palm up hand) or bong sau (wing arm). At this point
our opponent has no choice but to withdraw his attack, allowing
our arms to uncoil and strike.
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( 1 ) Classical
WT -
fighting position
/left/
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a ) |
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2
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The opponent attacks,
WT - fighter reacts with counter punch straight forward,
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b )
The opponent attacks , WT-fighter bends his arm (under the
pressure) into one of the classical WT-deflecting
movements
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3 )
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deflecting aside the opponent's strike, WT-fighter
reaches to the target!
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c )
..
the
pressure
continues and
turns the WT-fighter who
in this way neutralizes
the opponent's force..
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d)
... the arm
slips free and uncoils, lashing out like a whip!
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Or to give an example, imagine that an attacker throws a
powerful reverse punch at your face. Rather than blocking, you
simply counter punch in a straight line directly at his face,
the angle of your punch causing his already committed strike to
be harmlessly deflected aside as he practically falls on your
fist. Stunned and wary, your attacker withdraws and waits for
you to make your next move. You oblige him by launching another
head level punch.
With a cunning sense of timing, your opponent attempts to knock
your arm away with a bone smashing inward block. To his
surprise, your arm is neither broken nor flung aside, but
instead it sticks to his, bending like a supple end of a fishing
rod under the force of the technique. Only to late does he
realize his mistake as your arm slips free and uncoils, lashing
out like a whip into his face a second time! In this instance,
our defender has done nothing more than apply the principles of
"spring energy" as summed up in the traditional WT motto:
Stay with what comes, follow through as it retreats, and
thrust forward
when the hand is freed.
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